CHRISTIANITYS JEWISH ROOTS.


This book is dedicated to my grandchild. Isak(Isaac), who so prematurely died from us.

The name of Isaac means laughter. There was instead of laughter a great sorrow,in connection whit the birth of Isaac.We have no answer about the many questions about sorrow and suffering.But we know that Jesus is suffering whit us.We know also that all suffering shall turns to joy for they who take their refuge to Jesus.We look forward to meet Isaac again in heaven on later point of time Then shall our sorrow

Turn to Joy - Eternal Joy.

Oskar Edin Indergaard.


CHRISTIANITYS JEWISH ROOTS.

Contents.

Part 1

Page 13-16-23

The different levels in the word of God .
The Hebrew way of thinking.
The Prophetic words distinctive character.

Part 2

Page 32 to 51

The parenthesis in Tanach (Tanach = Old Testament)
The symbolic meaning of the Harvest celebrations
The 12 first Patriarchs in Israel
The names of the 12 sons of Jacob.
The different meetings Moses had whit God
Tamars twin birth.
Other patterns of the Christian community in Tanach.
General statement of Israels hardening

Part 3

P-52-75

The Ages
The Kingdom of God
<<The Kingdom for Israel >>
The spiritual basis for The Kingdom for Israel
The different faces of the kingdom of God

Part 4

79-116

The first preaching of Jesus
The Jewish Torah
The change of the contends in the Torah of God
The contends in the five books of Moses
Jesu new Torah will consist of 30 commandments
The different Torahes in the history of Salvation
The abrupt time age
The (renewed) covenant in the blood of Jesus
<<The Kingdom for Israel >> begun whit John the Baptist
The end times begun whit John the Baptist

Part 5

118-151

<< Ha Masiach >>.<<Yinnon >>.<<Chaninah >> and << Menachem >>
<< The leprous>> <<The suffering scholar>>and<< The sick
(ill)>>
<<Messiah ben Joseph >> and <<Messiah ben David >>
<< Tzemach >>
<< Bar Naple>>. <<Ben Ha Ananim >> and << Yeshuah >>.
<< Metraton >>.
<< Memra >>.
<< Ben Parets >>.
<< Sorequa >>,<< Malak Hebberit >>,<<Pnuel >> and << Sar Hapinam >>.
Other names of the Messiah.
Jesus of Nazareth is the Jews Great challenge.
The Messiah had to come before the destruction of the temple.
The book of Ruth points to the two comings of the Messiah.

Jesus is the Great Redeemer.

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See free of charge the book of Risto Santala

Risto Santala

THE MESSIAH
IN THE OLD TESTAMENT IN THE LIGHT OF RABBINICAL WRITINGS

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Part 6

153-188

The Rabbis separated the salvation history in 4 epochs (era).
The last generation.
The world will exist 7000 years.
The first seventh months symbolizes 7000 years
Texts from the book of Moses who reflects the schedule
Texts from the other scriptures in Tanach.

Part 7

192-213
The duration of the Messianic-Kingdom.
The Messianic footprints.
The Rabbis description of the end times.
The great tribulation will last 7 years.
David Flussers and William Booths statements of the end time.
Gog and Anti Messiah.
The Messiah will use 7 years to establish his Kingdom
The Messiah will renewed the world.
<<The coming world >>
Who will take part in << the coming world >>?

Part 8

218-246

The Covenant theology
The normative dispensation
(time period)
Comparison between the covenant theologyand the dispensation.
Ultra
dispensation.
The modern Ultra dispensation view.
Progressive dispensation
4 different views of The New Covenant.

Part 9

253-265

The meaning of the reconciliation of Jesus.
The different Gospels in the first time.
The meaning of the word secret in the Bible.
The Kingdom for Israel could been established,whit the first coming of Jesus.

Part 10

269-278

Israel and the Christian community and the gentiles.
A comparison between Israel and the Christian community.
The time ages is founded in the word of God.

Part 11

281-311

The use of the word<< house and residence.
The use of the word<< the Lord of the house >>and master.
The use of the word -household.
The use of the notion<< residence of the ages >>.
The use of the word <<native country>>and domicile
(home)
The use of the word << wedding and << marriage.
The use of the word <<bridegroom.
The use of the word << bride >> and young women.
The use of the word << The house of the wedding and << the wedding clothing.
The use of the word the lords supper << banquet, feast >>and the lambs supper >>.
The meaning of the notion << The Kingdom of God >>.
The meaning of the notion <<The kingdom for Israel >>, thousand years >> and <<the thousand years >>.
The use of the word << The King >>.


Part 12

313-328

The meaning of the word << secret >> in The New Testament.
The use of the word << kairos >>.

The meaning of the words << olam >> and << aion >>.
Hugo Odebergs evaluation of the notion of time
The meaning of the word << pleroma >>.

The use of the word << soma >>.

Part 13

330-384

Comparison between the Messianic and the Christian community.
The Messianic community is connected to Jesus first Torah.
Repentance and conversion
(penance) is common for both communities.
To be born agein is the same for both communities.
To be baptize in the holy spirit is the same for both communities.
The gift of grace is the same for both communities.
They who prey,will receive.

The baptize in water was compulsory in the Messianic community.
The different types of baptism.
The lords supper is common for both communities.
The different missions commands.
The water baptize for children.
The power to loose and bind.
The Apostle Paul had his own key power.
The new Covenant in the blood of Jesus.
Reward in heaven.

Part 14

386-423

The secret of the postponement for the Kingdom for Israel.
The secret of Christ.
The secret whit the rapture of the Christian community.
The secret whit the Messiah in the believers.
The secret that the Messiah is God.
The secret whit the free grace.
Jewish assessment,
(evaluation) of the Apostle Paul.
The secret whit the 7 stars and the 7 communities.
The secret of faith.
The Jews shall be kings and priests.
The choose of the to communities.
The secret whit the rule of Jesus of the Christian community.
The hidden secrets whit the Christian community.
The end times was close at the time of Jesus.


Introduction

Christian book production is giving out books about Israel and the prophetic word , and the end times. The return of Christ and Judaism. We have publicized so far ,17 books. We are so lucky that we can make public another new book. The title is CHRISTIANITYS JEWISH ROOTS.
The spiritual foundation of Christianity is in the old Testament (Tanach) and in a part of the Jewish Scriptures, and in the preaching of Jesus,and the Apostle Paul and other authors of the New Testament It is of the greatest importance that we know the spiritual foundation of Christianity, who is the revelation of God. If we don't know about this will o'er doctrine, (dogma) hang in the loose air.It has no basis. We cant lave this important things over to the specialists,and to the tradition.
When we study the word of God are there many conditions we have to take in consideration, if we want the full profit of the reading.
Firstly we have to be aver of that the Hebrew way of thinking is not equal to the Greek = western way of thinking (occidental). The western thoughts emphasize the logical chain of thoughts and a logical conclusion in our way of thinking. The Hebrews lays moore emphasize to act (or to do) The Hebrews is not interested in doctrines. They are more practical orientated. What is important for them is their conditions to God and their fellow man. The Hebrews do not need to prove the existence of God. For them this is the evident truth -a aksiom =
(self-evident proof who needs no explanation)
For the second we have to be aware of the condition that also in Judaism there is a tradition, who is not in accordance whit the old Testaments (Tanach) teaching. If we don't know what is written in the Tanach we will have a problem to separate what is wrong and what is right. This leads to a wrong understanding of Christianity, who has its base in Judaism.
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From here I will take a jump to the end of the Introduction if I shall try to translate a small part of the book whit out use a couple of
years!! -- relating tothe huge contends in this book.

Stein A Johannessen
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The central person in the Tanach is the Messiah. The Rabbis gave him different names on the basis of the texts in the Tanach. There is a part of this written in this book
The Rabbis had also different evaluation of the end time ,and the length of the Kingdom of the Messiah
In the same way , there are different direction in Judaism ,this is also the case in Christianity. In this book we will describe the 2 main direction in the study of the word of God << the covenant theology >>and the dispensation >>.
The first direction emphasize the unilateral and the general side of the word of God.The second understands the word of God through the ages. Inside these to directions there are to schools. The traditional dispensation,and the ultra dispensation. What separates these to direction is their view of the beginning of the Christian congregation the first claims that the Christian community begun at the day off Pentecostal, the other claims on a later point of time.
Israel is the people of God in a special way. He have laid down his one plan whit his people,whit their promises and gift of grace. We must not mix the promises of Israel whit the plan of God whit the Christian community.
The Messianic community was taken out by the preaching of Jesus and the Apostles .The Christian Community was taken out by the preaching of the Apostle Paul. Israel and the Messianic community belongs to the prophetic word. The Christian congregation (community) belongs to the secret.

We are grateful for the fine support we have received from o'er readers in several years. And ask for continued prayer and economic support for this important work We shall serve each other with the spiritual gift of grace we have received for the building up of the Christian congregation.

Finally we will remind each other of to things,that Jesus is coming soon, and to bless Israel, they who bless Israel and the Jews,will The Lord God of Israel bless.

Tingvoll 15-07-01.

yours to serve.

Cand. philol. Oskar Edin Indergaard.


The different levels in the word of God .

The old Testament = OT= ( Hebrew Tanach)

After Jewish way of thinking and evaluation, are there 4 levels in the word of God . It means that the word of God can have different meaning from which level one look in to it. This can seem unusual for us who usually understand the word of God on one Level and whit one meaning. But it is of the greatest signification that we are aver of this condition, because the word of God is either written in Hebrew ( with few exceptions) or Greek. In the Tanach is all written in Hebrew except Ezra 4,8-6and Jeremiah 10,11 and Daniel 2,4-7,28 which is written in Aramaic
It,s exclusively Jews (whit a possible exception of Luke) who has written down the word of God. The Hebrew way of thinking lays as a basis for all what is written. We have to take this in consideration when we read and preach the word of God.

We shall as follows describe the 4 levels.

1.) The first level is called in Hebrew <<PASHAT >> and it express the LITERAL MEANING of the words and the contends in the text. It,s the total frame of the text and express a occurrence or a historic event. One have to be well known whit the first level before one can proceed to the next levels. This is the simplest and direct understanding of the word of God. <<Misnah >> whit means the other Torah >> are the comment works in Hebrew whit describes the first level. It is the Gospel of of Mark who express best the first level in the New Testament.

2.) The second level is called << REMEZ >> and it express the hidden meaning in a text . This meaning is not obvious,but it have to do whit the PRACTICAL USE of the Scripture ,it has to do whit the theological doctrine and learning in the scripture. And to know the different Biblical concept and how the text shall be understood from each other. It cud be a singe word or a connection. This level represents the allegorical representation of the Scripture. This is written for they who is capable of interpret it. It don't replace the first level, but it comes in addition to the first level. << Gemana >> is the comment work who describes this second level.The Gospel of Luke express this level better then the Gospel of of Mark. ( allegorical the interpretative process in which the superficial or literal meaning of a text is disregarded in favor of some deeper (divine) meaning that lies beneath it and is accessible only to the initiate."Biblical Scholarship," Microsoft(R) Encarta

3.)

The third level is calld << DROCH >>. This express the moral learning and to draw a conclusion of a text. The word << Midrash >>. is from this word.
At the time of Jesus,the Rabbis was separated in to 2 groups,
a) They who teach the Torah and
b) They who drew moral learning
(instruction) out of the Torah. They express it through histories and parables.
The first metod is calld <<
halacha >>. who meanes , << the road one walk on >>
The sckond metod is calld <<
aggadah >>.
Is been told that King Solomon and King Hiram of Tyre sendt each other mysteries which they try to solve.
This level contends the
Highest Form of Wisdom which goes over to the prophetic.
For instance in the Tanach it is written that God will establish the Kingdom of David and that Jesus will be the final King in the Kingdom, this interpretation of the scripture belongs to the third level. Both the <<Gospel of Matthew >> and << Revelation >> describes Jesus who fulfill the prophesies. These books represents this third level. In the Gospel of Matthew are there many parables. Jesus was asked several times to speak plainer-simpler , but he preferred to speak in parables. In Matthew 24 and 25 Jesus spoke about the prophetic aspect whit his Kingdom.

4) The forth level is called << SOHD >> this level express a deep secret or a hidden meaning of the word. The cabalistic interpetation of the sripture moves on this level. It,s use the letter value in words and sentence to point to an other meaning of the written word.One exsempel is the name of the beast which is 666.
It is of great danger if one try to intemperate the Scripture solely on this level,because one deviate from the origin meaning of the word.
This level goes over to the supernatural, and reveal THE SECRET SIDE OF GOD, such example, is the story of Gods different meetings whit Moses - the ascension of Elijah , and the heavenly Jerusalem.
The Gospel of John express best this level whit Jesus. John says that Jesus is the<< Word >> and the << Light
This assertion can not be proof scientifically. They belongs to another dimension which is divine.
We must be aware of all the 4 levels In the studying of the prophetic word of God.
( both the Hebrew and Greek alphabet have numeral character)

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The distinctive character of the Prophetic word.

The prophetic word is characterize as follows

1) It gives us information or knollege about the future >> Daniel 2:28 But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days.
Daniel 12:8 And I heard, but I understood not: then said I, O my Lord, what [shall be] the end of these [things]?
Daniel 12:9 And he said, Go thy way, Daniel: for the words [are] closed up and sealed till the time of the end.

2) The prophetic word is in accordance whit other statements of prophesies
Peter-2 1:19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place,(the world) until the day dawn, (The day of the Lord) and the day star arise in your hearts: (The coming of Jesus to Israel)
Peter-2 1:20 Knowing this first, that no prophecy of the scripture
(Tanach = OT) is of any private interpretation.

3) The prophets was moved by the spirit of God in them,to prophesies exact what God wanted them to say.Now and then,they gave the exact spoken literally word of God. But often they used their one word and expression. In both cases,it is the will of God who is spoken.
Peter-2 1:21 For the prophecy came not in old time by the will of man: but holy men of God spake [as they were] moved by the Holy Ghost.

4) Nothing will happens before God has informed his prophets about the future.
Amos 3:7 Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.

5) Its only God who can inform us about the future.
Isaiah 44:7 And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people?(the old Israel) and the things that are coming, and shall come, let them show unto them.
Isaiah 45:11 Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.

6) The prophetic word is to be full trusted. It is purifyd 7 times
Psalm 12:6 The words of the LORD [are] pure words: [as] silver tried in a furnace of earth, purified seven times.

7) They who works whit the prophetic word shall be blessed.
Psalm 1:1 Blessed [is] the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
Psalm 1:2 But his delight [is] in the law
(Tora = teaching) of the LORD; and in his law doth he meditate day and night.

8) The prophetic word shall be read and understood literally in the form of expression they are written in. It is vary rare that the prophetic word shall be understood in transferd meaning or metaphorical meaning
Daniel 2:44 And in the days of these kings(The 10 kings at the end times) shall the God of heaven set up a kingdom,(the kingdom for Israel) which shall never be destroyed: and the kingdom shall not be left to other people,( than the Jewisj people) [but] it shall break in pieces and consume all these kingdoms, and it shall stand for ever.( through the Ages)
What we are been told here shall be understood concrete and literally.
We shall also look at some statments who shall be understood in in transferd meaning .
Genesis 37:9 And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.
The sun stands for Jacob - The moon stands for Rachel - and the 11 stars stands for Josephs brothers.

9) The prophetic word had to be read and understood in what connection it is written.
Matthew 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church;( the Messianic community,not the Christian community who came later) and the gates of hell shall not prevail against it.

10) The prophetic word must be translated as it is written, and not to the translators understanding of of it.On this field there has been made great errors in the translation of the Bible. One example, is the incorrect translation of the Hebrew word << olam >> and the Greek word << aion >> who shall not be translated whit eternity, but the correct translation of this word is << the age >>
Matthew 21:19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. (Let no fruit grow on thee henceforward in this age) And presently the fig tree withered away. In the time of the Kingdom there shall grow much fruit on Israel.

11) One have always to ask after the addressee in a text - if it's written to Israel, to the gentiles, or the Christian congregation. >> Timothy-2 2:15 Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.Corinthians-1 1:5 That in every thing ye are enriched by him, in all utterance, and [in] all knowledge.Corinthians-1 10:32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:John-1 2:20 But ye have an unction from the Holy One, and ye know all things.

12)The prophetic word is useful Timothy-2 3:16 All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:
We have to be aver that we can not use the prophetic word in every connection. It must be used in it,s right connection. We can not use a prophetic statement whit concern in a certain time period and use it in an other time period. This is been done in a great degree ,and therefor there is great confusion and misunderstanding what concerns the understanding of the prophetic word.

13)The prophetic word will come to be fulfilled. There is a connected whole of 456 prophetic statements of the coming of the Messiah and the Messianic Kingdom in the Tanach(OT) In the first coming of Jesus there was 333 statements who was prophetic fulfilled. We can be quit certain that the remaining 223 prophetic statement will be total fulfilled whit the return of Jesus in the future.

14) One prophetic statement or part of the statement,can in some cases be change from the origin statement. This have to do whit the interpretation and the inspiration, it is a well known principle which both the Rabbis, and Jesus, the apostles and the apostle Paul make use of. I shell as follows mention a part of some cases where a statement has been changed from the original text.

A
Psalm 8:2 Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.
Matthew 21:16 And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

B
Psalm 40:6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
Hebrews 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

C)
Isaiah 28:11 For with stammering lips(the assyrians) and another tongue will he speak to this people.This have to do whit the Judgment over the Jewish people.
Corinthians-1 14:21 In the law (Tora In the Tanach OT) it is written, With [men of] other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. The speaking in tongues is also a judgment over the Jewish people.The speaking in tongues was given to the Jewish people, but they did not receive it, The speaking in tongues was then given over to the Christian congregation.

D)
Psalm 19:4 Their line is gone out through all the earth,(constellations) and their words to the end of the world. In them hath he (God) set a tabernacle for the sun,
Romans 10:18 But I say, Have they not heard? Yes verily, their sound
(the New Testament prophets) went into all the earth, and their words( message Gospel) unto the ends of the world.(Greek << oikumene >>) who means the inhabited world >> which was The Roman Empire.See my book the Return of Christ nr 5 where i whrite about the gospel who is written down in the stars - constellations.

E)
Jeremiah 31:15 Thus saith the LORD; A voice was heard in Ramah, lamentation, [and] bitter weeping; Rahel weeping for her children refused to be comforted for her children,(Who was in exile in babylon) because they [were] not
Matthew 2:18 In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping [for] her children, and would not be comforted, because they are not.

15) A prophetic statement can have a double,fulfillment or a threefold fulfillment. The same statement can be near a fulfillment or reach far in to the future to a later point of time.
Luke 1:32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:( The Millenium Kingdom )Luke 1:33 And he shall reign over the house of Jacob for ever;(Both in the Kingdom for Israel and in the coming Ages) and of his kingdom there shall be no end.

From here i will make a jump to the end of The distinctive character of the Prophetic word. To much to translate if I shall take other chapters whit me in this small translation of this book.

What characterize the Hebrew scripture is:

a) It describe the Kingdom for Israel
b) It describe the to fold conception of righteousness the righteousness of God,and the humans one righteousness
c) It don't describe the free grace, but it describes the grace the Jews will receive in the Millennium Kingdom.
d)It describe the reconciliation of Jesus.
e) It describe the baptism in water as indirect condition for salvation.
f) It describes that the end time is near.
g) It describes the tribulation of the Jews in the end times.
h) It describes different sides whit the Kingdom for Israel.
I) It describes that to be born again is a necessary to be part of the salvation.
j) It describes the Holy Spirit as the new salvation pledge.
k) It describes an abundance of of gift of grace, which we have not in the timeperiod of the Christian community.
I) It describes not the Christian communitys many secrets
m) It desribes Jesus as King in the Kingdom for Israel.
n )It describes the Jews as kingdom of Priests.
o) It describes the believing Jews in heaven as the bride.

We must learn to distribute the word of God in a right way. We have to divide between the prophetic word (what concerns Israel )and the secret (of The Christian Community) on the other side
We have to take to account this to separation of the word of God when we read and study the word.If we mix the word of God together it will loose it,s power.It is only in the Scriptures of the Apostle Paul,in the hole Scriptures of the bible that we can find the secret of the Christian congregation. Because of this we have a great work before us because the so-called, replacement or substitution theology has disturbed and distorted the word of God from it,s origin understanding and connection.

Gary Stearman and J R Church says as follows about the last 9 Scriptures in the Bible. When we begins whit the Letter to the Hebrews, there turns up some peculiar statements who has tormented the Church through the centuries. In the chapter 6 of Hebrews the christians have disagree about the subject >> falling from grace >> There is also in the letter of James and his assertion concerning faith whit (out) deeds. these and other peculiar expression has confused gentile Christianity through centuries.. Since the Apostle Paul talks about salvation of faith whit out deeds,which is a gift from God. But if we realize that these 9 last scriptures in the N.T. has a special message to Israel, after the rapture of the Church and the tribulation has begun, then the statements are more logical. >> see my book Christ return nr 5 Chapter J R Church and Gary Stearman evaluation of the scripture of the New Testament.


The parenthesis in the Tanach.

As we know of the time of the Church and its many secret wasn't known in the Tanach, where there still made space for it in the many prophetic statements,and in the different condition of the festivals in Israel. There it was hidden as a secret who should be revealed in its time (Age ). The time of the Christian community had not needed to be revealed but because of the Jews rejection of their Messiah the first time,then there had to be a introduction of the new age in Christ because the Kingdom of God can not be prevented. If some of the Jews was unfaithful,God can not be unfaithful
God lay aside
his origin plan whit Israel and >> the Kingdom for Israel >> and took another plan , the plan of the Christian community,and the peculiar is that this plan is older then the first mention. Gods plan whit the Christian Community >> is before the foundation of this earth was laid. >> But Gods Plan of Israel is>> from the foundation of this earth was laid.Matthew 25:34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom ( the Kingdom for Israel )prepared for you from(from Greek<<apo>>) the foundation of the world:
Ephesians 1:4 According as he hath chosen us in him before
(before Greek << pro>>) the foundation of the world, that we should be holy and without blame before him in love:
By that very fact that Gods plan whit the Christian community was <<before the foundation of this earth >>,this shows us to things

a)
This plan belongs to the
secret and had to be kept hidden.

b)
This plan of the Christian community was
of the greatest importance.

There remains a part of the secret whit the Christian community who is still not known. It concern for instance what function it will have in << the Kingdom for Israel >> and in the coming Ages, in spite of this ,is not fully revealed yet. But we can be sure this will be great and wonderful tasks
Ephesians 2:7 That in the ages to come he might show the exceeding riches of his grace in [his] kindness toward us through Christ Jesus.
See the chapter The hidden secrets whit the Christian community. We shall as follows quote some Bible passage in the Tanach where these parenthesis turns up. We can place the time of the Christian community within them. This will be Bible passages who deals with the both comings of Jesus both the first and the second.
About this, is there written more supplemented in my book The King Of the Jews. NB 4- chapter (The twice comings of the Messiah), I will just take some Bible quotation from this huge subject.

1)
Genesis 49:10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him [shall] the gathering of the people [be].( in connection whit the first coming of Jesu, the Jewish government.(The high counsel) lost the right to judge man to the death penalty. They meant that the royal power was taken away form Judah) and unto him [shall] the gathering of the people [be].(This will happen in connection whit Christ return.
The age of the Christian community can be placed in this Bible verse

2)
Psalm 110:1 A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. ( this will happen whit the second coming of Jesus) The Christian community lays in the senter middle of this verse.

3)
Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. ( This concern the first coming of Jesus )Isaiah 9:7 Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.(This concern the second coming of Jesus )The time of the Christian community lays between verse 6 and 7.

Isaiah 40,9-10 Isaiah 50,2Isaiah 52,8 Isaiah 59,17 Isaiah 60,1-3 Isaiah 61,1-2 Daniel 9,26 Hosea 5, 15 Joel 2,23 Micah 5,1-2 Zechariah 9, 9- 10

14)
Zechariah 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he [is] just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.(This happen in connection whit the first coming of Jesus)
Zechariah 9:10 And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion [shall be] from sea [even] to sea, and from the river [even] to the ends of the earth.
(This willl happen in connection whit the second coming of Jesus)


The names of the 12 sons of Jacob

It appears to describe Jesu reconciliation and salvation history. We shall as follows describe the meaning of the 12 names and see if it,s correct.

1) Reuben means << See a Son >> or << Look at Me >> Jesus was the son who was born to save all of mankind. They who takes refuge in him, shall be saved and not be lost.

2) Simeon means << Listen to Him >> or >> Listen to Me >> They who listen to the message of Jesus and receive him as Savior will be Saved

3) Levi means << Be United >> or << Together Whit You >> They who are united whit Jesus, shall always be together whit him and inherit all things together whit Him.

4) Judah means >> Give Him Glory >> or >>Now I Will Praise The Lord >> They who honour Jesus will always praise Jesus as Lord.

5) Dan means >> Judge >> Jesus shall judge all of mankind, they who believe in Him shall be judge to life
( through the Ages ) eternal. They who dont belive on Him shall He Judge to eternal judgment ( through the Ages).

6) Naphtali means << His Fight (struggle) >> The struggle of Jesus both in life and in death, leads to (life) salvation for all of them who receive him.

7) Gad means << His Property >> They who receive Jesus belongs to Him for ever.

8) Asher means << Blessed and Blessedly >> All they who receive Jesus take part in his righteousness. They are blessed and blessedly for ever.

9) Issachar means << He brings my reward >> Jesus brings salvation to the humans. That is Gods reward to humanity

10) Zubulun means << He who Live(Dwell) Together whit us >> Jesus lived together whit the Jews for 3,5 years He lives in his community by the Holy Spirit. Jesus shall come back, and then He shall live together whit his People for ever.

11) Joseph means << He shall increase or He shell multiply >> Whit his life suffering and death for all of mankind. Jesus laid the foundation,for the salvation of millions of people who will take part in the ages to come.

12) Benjamin means << The Son of the Right Hand >> Jesus sits today at the right hand of his Father. When he returns He shall establish His Kingdom (The Kingdom for Israel ) (see the chapter Jacob 7 children whit Lea.)


The Jewish Torah

What concerns the meaning of the Hebrew word Torah, Torah means not Law, but it means, instruksjon or teaching. It,s therfor wary unfortunate to translate the word << Tora>> whit Law. Because whit the word Law we think primarily first of all on the Commandments of God and the prescription. Even if the Torah consist of 613 laws shod we not use the word Law about the Torah or use the word the Law of Moses but instead the Torah of Moses. Because if we use words as the Law of Moses we give the expression that the Torah of Moses just consist of commandments and prescription. I will in this book not use the expression as the law of Moses but rather the Torah of Moses and the Torah of Jesus.
In addiction i will write the word Torah whit large initial to show its independent existent,and it,s great importance. Some Rabbis said that the world was mainly founded on three things,

It is the

a) Torah
b) The Temple scrvise
c) and the giving of charity

The Torah consist of 613 commandments- 248 positive commandments, who begins whit >> I shall >> This consist whit the numbers of bone in the human body. And 365 negative commandments who begins whit >> I shall not >>
This consist whit the numbers of days in a year.
In the New Testament is the word Torah is translated whit the Greek word <
< nomos >> who means <law >or <rule > this word is used in the N T. I will rather use the word Torah whit some explanations in parentheses. When we use the word of Torah, this way ,the reader will have a more wider and right understanding of the contents of the word
If our Bible had been more correctly translated we would have a moor and wider understanding of the contents.
From here Indergaard goes into critics of the translations of the,Bible to much to translate all of the chapter

The word Torah can be used as follows inside Judaism

1) All of the Jewish law who is described both in the Tanach (OT) (the written Torah) and in Talmud (The oral Torah)
2) The hole of the Tanach
3) The first 5 books in the Tanach. They are in Hebrew named respectively <<
Bereshit >>. who means << In the beginning >> << Shemot >> who means << Names >>. << Vayikra >>. who means << and he called >>
<<
Bamibdar >> who means << in the desert >> and << Devarim >, who means << Words >>. The 5 books of Moses is called in Hebrew for << Chumas >>
4) The covenant God gave Moses on the Mount Sinai
5) Any education about the 5 books of Moses
6) The hole Bible - both
Tanach and Berit Chadashah ( The new Covenant)
7) Any education of the Rabbis

I will remark that there can be errors in the expression of the sentence, its translated straight from Norwegian

Further, the Rabbis was of the opinion that there where 2 Torahs. The written Torah which we find in the Books of Moses, and the oral Torah. The oral Torah was also given to Moses on Mount Sinai, but it was not written down at that time (simultaneous) but pass on oral through generation to come. In the second century AD( after the Messiah )It was then written down of rabbi Yehuda ha Nashi.In Pirke Avot who is a part of Mishnah its written as follows <<Moses received the Torah on Sinai and passed it on to Joshua, from Joshua to the oldest, from the oldest to the prophets, the prophets passed it on to The Great Congregation (Synedriet ?)( Avot 1,1)
An other evaluation is that the oral Torah was given by Moses on Yom Kippur. While the written Torah was celebrated on shavot (pentecost) is the oral Torah celebrated on Simchat Torah ( The day of Joy of the Torah ) which is the last day in the civilian Jewish year
The Talmud consist of to parts, the Mishnah and Gemara ,Gemara is the Rabbis commentary to Mishnah, it was written down 500 AD.There are to Talmuds, the Jerusalem,and the Babylonian. The last is the most important to day. And it is three times so extensive as the Jewish Talmud. it consist of 2,5 million words
( see my book Christ return number 5 chapter the Jewish scriptures)
A part of the rabbis meant also that the <<crowns >> or the <<jagged>>which 7 of 22 hebrew letters is equip whit and who is mention in Matthew 5-18 and are translated whit <<jot >> was also given by God on Sinai, these letters are : shin , ayin , tet , nun , zayin , gimmel and tzadi. The purpose whit these jagged are three parted

a) They should decorate the Torah to be moor beautiful to look at ,- To the Glory of God
b) They should protect the Torah from spiritual attack from the out side.
c) They should also protect Gods people , who is the Jews,
( see Alfred J Kolatehs book : This is the Torah page. 101 - 103.)

The Rabbis meant that the oral Torah is of the same significance as the written Torah
This evaluation is
Not Correct. There is written much good an valuable in Talmud, but there is also written much who is not in the coordination ( in disagree) whit the Word of God. Much of the Torahen is besides discussions between the different Rabbis, how to look at the different approach to the problems in the word of God.
Jesus was also against several of the Rabbis interpretation and called them for man made precision

(commandments) and <<the perception of the old >> Matthew 15:9 But in vain they do worship me, teaching [for] doctrines the commandments of men.
Mark 7:7 Howbeit in vain do they worship me, teaching [for] doctrines the commandments of men.
Mark 7:8 For laying aside the commandment of God, ye hold the tradition of men, [as] the washing of pots and cups: and many other such like things ye do.Mark 7:9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
The written Torah contends of 613 commandments, but that was not enough for the Rabbis.They worked out a large number of new commandments which they meant had its basis in the written commandments. They builded whit this << a fence around the Torah >> to make it impossible for the Jews to keep.
They who wrote the oral Torah,try to make LAW out of the TORAH. They try to weaken Gods righteousness on the expense of the humans one righteousness. We have to remember that the Torah consist of both Law and Grace. The fulfillment of the Law and regulations points to humans one righteousness,buts Gods righteousness express it self in the Grace of God
I will qoute what Ariel and Devorah Berkowitz says in their book : Torah Rediscovered. pagde 110: Paul was well known whit the oral Torah,and he knew its pitfalls. He knew also that they who made the oral Torah in reality
CHANCE THE TORAH TO LAW.
This Law reflected not the righteousness of God. It was rather a codifying of the humans one righteousness. But Paul said ,that they who have the righteousness of God, is not in need to seek high and low after the Torahs right interpretation and use. The Torah of God is always available for him.
Jesus said as follows about the sripture learned and the pharisees
Matthew 23:2 Saying, The scribes and the Pharisees sit in Moses' seat:
Matthew 23:3 All therefore whatsoever they bid you observe, [that] observe and do; but do not ye after their works: for they say, and do not.
Matthew 23:4 For they bind heavy burdens and grievous to be borne, and lay [them] on men's shoulders; but they [themselves] will not move them with one of their fingers.Matthew 23:5 But all their works they do for to be seen of men: they make broad their phylacteries
(tefilin), and enlarge the borders of their garments,(zizit)

Indergaard is commenting some of the interpretation problems in this bible verse He reefers to the Norwegian translation of the Bible . to complex to translate grammatical interpretation of the verse its available in the Norwegian translation of the book for they who can read Norwegian.

(Matthew 23:3) (See the companion Bible of E W Bullinger. page 1361.)


The Change of the Contents

of the Torah of God

The five books of Moses was written approx 1500 before Messiah (BC).The other of Tanachs books, the Prophets and scriptures, was completed before and after the babylonian captivity.On this time point the Torah of God was clean and whit out wrong translation and wrong understanding.
Approx.300 before the Messiah, the hellenistic and greek culture and thoughts begun to makes its influence in Israel. First it was Alexander the Great Hellenistic Empire and lather the influence of Ptolemy II (309-246 BC),
called Ptolemy Philadelphus empire. Under the rule of Ptolemy II was the books of Moses translated to Greek of hellenistic Jews.They where settled in Egypt. This translation of the Tanach was called << Septuaginta>>
______________________________________________________________________________________________________
.(Septuagint, name given the ancient Greek translation of the Hebrew Old Testament. The term is derived from the Latin word septuaginta ("seventy"; hence, the customary abbreviation LXX), which refers to the 70 (or 72) translators who were once believed to have been appointed by the Jewish high priest of the time to render the Hebrew Bible into Greek at the behest of the Hellenistic emperor Ptolemy II.The legend of the 70 translators contains an element of truth, for the Torah (the five books of Moses-Genesis to Deuteronomy) probably had been translated into Greek by the 3rd century BC Contributed By: Rev. Bruce Vawter Microsoft Encarta.)
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These Jews was influenced of the greek way of thinking, and it express it shelf in their translation, who is partly a free translation of the Hebrew Tanach. On certain arias it can be viewed at as a paraphrase or more as a Targum, who is a combination of translation and commentary.
They begun to see the Torah of Moses whit GREEK EYES.The greeks had many laws in their rule of the Greek Empire. This Legalization system influenced the scripture learned Jews to only look at the Torah of Moses as exclusively << Law >> The Greek Laws was as follows: They who don't follow and do after the law will be excluded from the Greek Empire These Jews begun to think the same way of the Torah of Moses: If you don't keep the commandments in the Torah you will not take part in the Kingdom of God. In this way <<they builded a fence around the Torah >> which is ,still !to this day have not been torn down.
The Jewish learned translated the word << Torah >> which mean not <<Law >>but on the contrary it means teaching, instruction or doctrine, whit the Greek word <<
NOMAOS >> who mean law. They shod instead translated TORAH whit the Greek word << DIDASKALIA >> who mean ,doctrine ,teaching, instruction >>.
We know that Jesus strongly attacked the Pharisees and the Sadducees and the Scripture learned for their incorrect understanding of the Torah of Moses. It concerned for example, the keeping of the Sabbath and the different rules of the tenth, and the conditions of the <<gentiles >> ,and the different rules of purity and other conditions
After the death of Jesus and the destruction of the Temple in the year 70 AD the Pharisees continued the work to make a fence around the Torah of Moses, whit the compilation of Mishnah. It was finish approx. 200 after the Messiah (AD). This was an explanation ( interpretation) of the Torah of Moses This work was continued further whit Gemara 400 - 500 after the Messiah. These to works became the Talmud . (See my book Christ return 5. chapter The Jewish Scriptures.)
Because the Jewish people did not received Jesus of Nazareth as their King and Messiah . Then after came the time of the Church, the Church continued to call the Torah of Moses for <<Law>>. They adopted the greek translation of the word <<Torah >>. They reinforced with this the impression that God under the first covenant was
a Severe God who judge they who did not kept the Torah to condemnation and exclusion from the Kingdom of God. They contributed To Set A Division Between GOD And JESUS, Jesus who was regard as the mild gentle God who came whit only to commandments
Matthew 22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.Matthew 22:38 This is the first and great commandment.Matthew 22:39 And the second [is] like unto it, Thou shalt love thy neighbour as thyself. Matthew 22:40 On these two commandments hang all the law and the prophets.
These to commandments has its basis in the Torah of Moses
Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD.
Deuteronomy 6:5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.

This is a
Wrong picture of God (to set a divisjon between God and Jesus) and have contributed that many have turn away from God and reject him and the scriptures in the Tanach. We have for instance the case of Markion who lived in the first century after the Messiah. He rejected the hole of Tanach as the word of God, and he wanted a Bible who consist of only of The Gospel of Luke and the 10 letters of the Apostle Paul. He felt that the Tanach stood in the way for the Apostle Pauls teaching of the free grace, but this is not the case. The GRACE OF GOD HAVE BEEN FREE IN ALL THE TIME PERIODS. Its only what lays around grace which have been different.
It concern the different commandments and teaching in the different time periods.
What characterize God through the hole salvation history is that
He is graceful and a merciful GOD who do every thing he can to save ALL OF HUMANITY He gives the humans opportunity through a hole life to come to Him and be saved.He gives Humanity a fresh start for every new time period, HIS GRACE IS NEW FOR EVERY NEW DAY.
Psalm 30:5 For his anger [endureth but] a moment; in his favour [is] life: weeping may endure for a night, but joy [cometh] in the morning.
This is a Correct picture of God
Like this ,in all events ,have the writer of this book , experienced Him.

Both the Catholic and the Protestant Church have uphold this incorrect picture of God and the Torah of Moses. There is no disagreement between the Law of God and His Grace. It deals with the different arias of Gods condition to the humans. They must not be mixed together. The Apostle Paul was very aware of this in his letters.The Torah which the Apostle Paul wrote which is the same as Jesu second Torah that the gentiles was not tied up to the Jewish Torah - both the Torah of Moses and the Torah of Jesus. When Jesus said that he came not to take away the Torah and the Prophets but to fulfill.
Matthew 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
This mean,among other things that He came to interpret right the Torah and the Prophets, This means that He came not to take away the Torah and the Prophets. Both our Bible translation and commentary needs a genuine revision to correct them from the Hebrew and Greek basic text. And translate it in accordance whit the original Hebrew way of thinking. There is no purpose to come constancy whit new translation of the Bible, when we can not grasp the essential and important fundamental, in this connection its the important words as << torah >> << chuka >> << chok >> << misphat >> << mitzvot >> << chukim >> <<drachim >> << edot >>and << shelot >>.
These words have got a to legalistic understanding in the translation ( see to articles of Rabbi Moshe Joseph Koniuchowsky whit the title :Torah is not the same as Law .
E- mail heb_roots_chr@hebroots.org)

" Train up a child in the way he will go,
and when he is old, he will not depart from it. "
(Proverbs 22:6)

 


This concern also expressions as<< The Old Testament >> and << The New Testament >> It should be translated whit << The first Covenant >>and << The second Covenant >> Also other expressions as the old testamentary and the new testamentary the Scripture and the Prophets.It should be translated whit,
what belongs to<< The first>> or << The second Covenant >>.
Also other hebrew words as <<
olam >> and the greek word << aion >> , which shall not be translated whit
<< eternity >>, but translated whit time age. About this have I written much in my earlier books) There is also other words and conditions who I can not mention her.
From here Indergaard goes over to question and answers for Bible study I will end the chapter here.
Stein A Johannessen.


<< METRATON >>

The Rabbis used the name <<Metraton

>> for the Angel of God who is often described in the Tanach (OT)
Exodus 23:20 Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.Exodus 23:21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions:for my name [is] in him .Exodus 23:22 But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.

Rabbi Moses Burali says as follows about that the name of God is in him: << Because his name is himself (God) for HIS NAME IS YHVH, and he is himself. Like this, is the expression:
for my name [is] in him >> meanes that the FULLNESS OF DEITY IS IN HIM>>.(He is whit other words God Himself. My comments)

Rabbi Tvi Nassi wrote as follows about this angel in his book: The Great Mystery. page ,58 << This Angel is not of the angels, who can sin, but this angel is one of great authority. << Because he will forgive their sins >> it means << Because he belongs to the higher class of creation ,who can not sin, because of this,
He Is
<< METRATON THE PRINCE IN THE SIGHT OF GOD >>

On page 60-61 there is written as follows: << In one of o'er greatest festivals I have always prayed that God will answer my prayers for the sake of METRATON -,whit out knowing ?,who is METRATON? until I was lead in to the mystery of my old dignitary teacher. Rabbi Simon ben Jochai who teach me in the Book of Zoar, Book, 3 page 227: THE MIDST PILLAR in deity is METRATON, who has completed peace in heaven,because of his glories position there >>
On page 61 its written: << And God said to Moses: Come op to the lord. He is METRATON. He is called whit this name because of the to significance in his name, which will give the expression of his character. He is the LORD and MESSENGER.
There is also a third idea laid down in the name of Metraton. It means << GUARDIAN
( keeper) >> Because in the chaldean languish is guardian called << METHERATH >> because he is The << GUARDIAN OF THE WORLD >> He is also named The << GUARDIAN OF ISRAEL >>.
From this significance of his name we have learn that he is << LORD>> of every thing on the earth, and it is all laid under his power and rule
On page 62 its written << The great and exalt God talks whit Moses. He said to him, come op to YHVH, WHO IS METRATON ,who often is called whit the name of God. This allude to SHECHINAH, who is called THE GLORY OF GOD. And for the reason that he said: Come up,- is if he had said: Come up to the place of glory where the << ANGEL THE REDEEMER >> is ,because no one can come to the exalted God
<< THE TEACHER OF OUR LORD MOSES was Metraton .>>
On page 63 its written << My faithful teacher rabbi Simon ben Jochai took me in to the mystery of the most innermost room of the knowledge of God, and instruct me that Metraton HAVE EXISTED FROM ETERNITY.

<< This is the meaning of these words. And Abraham said to his servant. This is the servant of God. This servant is << METRATON, THE OLDEST >> in the house of God, who is the << FIRSTBORN >> of all the creation of God, who is the sovereign ruler of all what God possess, because God have delivered to him the rule of all his armys. >>
On page 64 its written << Metraton is the angel << THE PRINCE IN THE SIGHT OF GOD>> the angel << THE PRINCE OF POWER >> the angel << THE PRINCE OF GLORY >> the angel >> THE PRINCE OF THE TEMPLE >> the angel >> THE EXALTED PRINCE >> EXALTED MIGHTY PRINCE >> in heven and one earth. Its him (Metraton) who is RULER over all rulers and Kings. He rules whit power.For this reason the cabalists name him << METRATON MIERYA SIS >>,who means, -that he rules whit might and authority (Power), He is the beginning on the way to God >>

On page 65 its written<< Who is way to the tree of life ? It is the great Metraton because he is the way to the great tree, the tree of life. >>
On page 66 its written: << Eery prayer who is send to the King (God) have to go through Metraton.>>
<< Every message and every prayer from the earth most first go to Metraton and from him to the King .>>
<< Metraton >> is the <<
(intermediary) MEDIATOR >> of all who comes from heaven and down to earth,or from earth and up to heaven. >>
On page 67 its written << Everyone who will speak to me (God) shall not be capable of it before he have made it known for Metraton. >>
<< The Almighty have reveal himself exclusively in Metraton ,the guardian of Israel. It means,if God have reveal himself in the not created , self existing Name, which are called for << THE ANGEL OF THE COVENANT >>,which is the guardian of Israel, then the Almighty have reveal himself as the guardian of Israel >>
On page 68 its written: << THE ALMIGHTYS COVERING IS METRATON. >>

The cabalists calls the second Sefira for << Metraton >> who means << GUARDIAN >> This is a subordinate name for the SON OF GOD.
The word << Sefira>> means there are to condition in Jewish mysticism, this is
a) The 10 marks on God, and
b) The 3 highest names of God , is :
Seper, Sapher, and Vesaphur.
This are 3 names in Divinity,who have created the world. We shall not deepen this, but we have many statement both in the Tanach
(OT) and inside different religious direction i Judaism of the one and the truth God are expressed in 3 persons in a special way , in 3 names or in 3 forces. ( see my book : Christs Return 5 chapter: The tree persons in Divinity and the Triune God in the Tanach. And the King of the Jews book 3 page 66- 67 where I write moor about Metraton)
In Jewish mysticismis God described as <<Ein Sof >> This word means << whit out end >>. God is so transcendent that .He. can not be described. He is described in the 10 Sefirot. They express the different qualification whit God. We shall as follows describe the 10 Sefirot and see what they mean.

a) The top Sefira is << KETER >> who means << THE CROWN >>.
b) The second Sefira is << CHOKHMAH >> who means << WISDOM >>.
c) The third Sefira is << BINAH >> who means << INTUITION >> and << UNDERSTANDING >>.
d) The fourth Sefira is << CHESED >> who means << GRACE >> and <<GOODNESS >>.
e) The fifth Serira is << GEVURAH >> who means << STRENGTH >> and << POWER >>.
f) The sixth Sefira is << TIFERET >> who means <<HONOR >> << BEAUTY >> and << HARMONY >>.
g) The seventh sefira is << NETZACH >> who means << VICTORY >> and << DOMINION >>.
h) The eight Safira is << HOD >> who means << MAJESTY >> and <<HONOR >>.
i) The ninth Safira is << YESOD >> who means << FOUNDATION >>.

j) The tenth Safira is << Malkut >> who means << ALMIGHTY >>

The 10 Sefirot gives the expression of both the masculine and the feminine quality. And they are called << The Tree of Life >>. Metraton is also called << THE PRINCE WHO SIT IN THE INNERMOST ROOM OF GOD >>
I will quote from professor G kleins book: Contribution to the religious history of Israel, he writes as follows on page 89 << Metraton >> is THE SERVANT SPIRIT WHO STAND NEAREST TO GOD.On the other side he is Gods trusted representative. And on the other side he is ISRAELIS REPRESENTATIVE WHIT GOD...>> Metraton is also called the << PRINCE OF COUNTENANCE >> or << << THE PRINCE WHO SIT IN THE INNERMOST ROOM OF GOD >>in hebrew >> SAR HAPPINAM >> The numerical value of Metraton is equal to the numerical of Shaddai (The Almighty Shaddai who has the numerical value of 10,4 and 300 which is 314. Metraton has the numerical value of 50,6 200,9,9 and 40 which is 314 >>
Professed Klein speaks much about that << Metraton >> often is connected i Judaism whit the name << WORD >> aramaic << memra >>. Hebrew << davar >> and greek << logos >> he also tells us, that in the Talmud occurs 5 such between beings. It is

a) << Metraton >>
b) Yhvhs word. << Memra >>.
c) Gods descent
(lowering ) glory, who is << schekina >>.
d) Gods Holy Spirit, who is << Ruach ha Kodesh >>.
e) The heavenly revelation voice, who is << Bath Kol >>.

The Rabbis meant that Schekina represented the << feminine >> side of God. When God protected Israel, it was the Schekina who protected Israel. As a mother protected her children the Schekina is doing the same.

___________________________________________________________________________________________________________

Haderech
The Way

Doctrinal articles written by the late Sam Stern, an Orthodox rabbi born in Poland. He found his Messiah in the USA and later was ordained as a minister of the gospel. For these articles, Mr. Stern translated pertinent references in Hebrew and Aramaic from commentators including Rashi, Onkeles, and the Cabala, and also quoted related Scriptures.

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Matthew 23:36 Verily I say unto you, All these things shall come upon this generation.
Matthew 23:37 O Jerusalem, Jerusalem, [thou] that killest the prophets, and stonest them which are sent unto thee,
how often would I have gathered thy children together, even as a hen gathereth her chickens under [her] wings, and ye would not!
Matthew 23:38 Behold, your house is left unto you desolate.
Matthew 23:39 For I say unto you, Ye shall not see me henceforth, till ye shall say,
Blessed [is] he that cometh in the name of the Lord.

Contribution of Stein A Johannessen.

<< MEMRA>>

The Messiah is also called << Memra >> which is the same as << THE WORD OF GOD >>. The word << memra >> is found 596 times in the Jewish Targums. In Targum Onqelos is it found 179 times. In Targum Yerusalami is it found 99 times. In Targum Jonathan ben Uzziel is it found 321 times. This word is not mention at all in the Talmud,and that is remarkable, because the Targums are older then the Talmud which was finished edited 400 - 500 AD after the Messiah. What was written in Targums gave the expression of the Rabbis VIEW ON A EARLIER TIMEPOINT of Jewish salvation history, and its therefor natural that the word <<memra >> should be found as an expressio, of the Messiah in the Talmud. The reason that this word is not existing in the Talmud,is the concern that the Messianic Jews used this word about Jesus of Nazareth as the Messiah of the Jews, because of this they avoided the use the word <<memra >> in the Talmud.
We shall as follows take whit us some extract of the Targums to show how this word is used
____________________________________________________________________________________________________
Targum,

any of the Aramaic translations, more or less literal, of portions of the Old Testament used in the synagogues of Palestine and Babylonia. When, after the Babylonian Captivity in the 6th century BC, Aramaic replaced Hebrew as the generally spoken language, it became necessary to explain the meaning of readings from the Scriptures. Only a small portion of the many oral Targums that were produced survived. Among these are the originally Judean Targum known as the Targum Onkelos; three late and incomplete Targums, the so-called Jerusalem Targums, on the Pentateuch; the Judean Targum on the Prophets; later fragments of another paraphrase of the Prophets; and Targums on Psalms, Job, Proverbs, the five so-called megillahs (Song of Solomon, Ruth, Lamentations, Esther, Ecclesiastes), Chronicles, and the deuterocanonical additions to Esther.Microsoft

 

(R) Encarta

(R) 98 Encyclopedia.
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a) In Targum Onqelos its written: << ABRAHAM BELIEVED THE LORDS MEMRA, and it was counted unto him for righteousness. (Contribution Rom 4-3.Abraham believed God, and it was counted unto him for righteousness.)
<< They belived the lords Memra and one the prophesis of his servant Moses >>
<< If you will aksept the Lords Memra such (then) the Lords Memra will be your God.>>
<< These arms
(Gods arm) the Memra which the world was created.

The reader have to notice! this translation is direct from Norwegian.!!

b) In Targum Yerusalami its written: << in Genesis 16,13 Hagar is speaking whit the angel of God and calls him for << the Lords Memra. >>
<< The Lords Memra will provide the lam for the burn offering. >>
<< And the Lords Memra spoke all this words. >>
<< Raise up o Lord raise up o Lords Memra. Come back, o Lords Memra. >>

c) In Targum Jonatan its written: << They who turn their hart to Gods Memra shall be saved. >>
<< I will show mersy to the house of Juda, and I will save them whit their God the Lords Memra. >>

In the so-called << Dead Sea Scrolls >>is the word Memra used the same way as in the Targums. They who wrote the dead sea scrolls was Priests and Scripture learned, who had left the temple service for the reason of the false teaching, who after their opinion took place there. They had create new congregations of believers different places in Israel. In several of their book scrolls its written: << Whit out God noting was created ,through your word (memra) everything had its beginning, and whit out you (memra) was noting created. >> ( see Risto Santalas book: The Messiah in the Old Testament page 89- 91. ( see also my book Christ Return. book 4 chapter Jesus is the living word of God ) In the teaching of the Rabbis the Memra had 6 mark, (sign). Just the same is John speaking about of Jesus. The 6 marks is as follows.

a) Occasionally was the Memra << EQUAL WHIT Yhvh and occasionally was separated from Yhvh.
<< In the beginning was the Word, and the Word was (Greek , << pros> who means << equal whit >> )with God, and the Word was God. John 1:1

b) The Memra was WHO CREATED << John 1:3 All things were made by him; and without him was not any thing made that was made. >>

c)The Memra was<< WHO SAVED (SAVES).<< John 1:12 But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name:

d) The Memra was , WHO REVEAL IT SELF (HIMSELF). << John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

e) The Memra was He , WHO GAVE THE COVERNANT. << John 1:17 For the law (Torah)was given by Moses, [but] grace and truth came by Jesus Christ >>

f) The Memra was He , WHO REVEAL GOD. << John 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared [him].

 

 


 

The Hidden Secrets whit the Christian Community.

It is not revealed yet all the secrets whit the Christian congregation. It concern the glory which shall be revealed on us ,and what we shall do, or what tasks we shall have in the Kingdom, and in eternity.We also know that Paul was rapture (greek harpazo) into the third heaven, and there he saw and heard things which he was not allow to bring further.
Corinthians-2 12:4 How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
We also know that we are sated in heaven(spiritual) and have part in all the spiritually blessing whit Jesus.
Ephesians 1:3 Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly [places] in Christ:

We know also that our citizenship is in heaven.
Philippians 3:20 For our conversation is in heaven; from whence also we l
ook for the Saviour, the Lord Jesus Christ:
Colossians 1:13 Who hath delivered us from the power of darkness, and hath translated [us] into the kingdom of his dear Son:

We have already now a part in the glory but in the coming ages shall it be much more Glories Corinthians-1 2:9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

Ephesians 2:6 And hath raised [us] up together, and made [us] sit together in heavenly [places] in Christ Jesus:
Ephesians 2:7 That in the ages to come he might show the exceeding riches of his grace in [his] kindness toward us through Christ Jesus.

_Oskaredi@online.no

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Contribution by Stein A Johannessen.

It is only the Jewish People who can open the Kingdom Of God on the Earth,
for all the other people of the earth. He left them for 2000 years ago and he will not come back before they ask him to come back to them. The Lord of Lords and King Of Kings Jesus Christ
Yahshua
Hamasiach

Pray for Israel, and the Jewish People, and for the Peace of Jerusalem.

Chronicles-2 7:14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

Numbers 6:24 The LORD bless thee, and keep thee:
Numbers 6:25 The LORD make his face shine upon thee, and be gracious unto thee:
Numbers 6:26 The LORD lift up his countenance upon thee, and give thee peace.

AMEN.

Stein A Johannessen

Midi   Jerusalem

 














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